Courage at Twilight: How Does Your Garden Grow?

The man died fully four years ago, at just 28, and yet she keeps coming every day to his grave, where the flat headstone bears only a first name, but does contain a carved silhouette of him holding two named children by the hand.  Remember: there is no wrong way to grieve.  Mourn loud and long if you wish, or quick and quiet, mourn until the love and the loss and the anguish seep into your soul as you stagger on.  On Sundays, Dad and I sing the hymns with the televised congregation, holding our hymnals, and he is either ahead or behind the tempo, finishing the words too early or quite late, and often on the wrong verse.  But he is singing, and I with him, and he still reads the bass part well.  On Wednesdays, Mom has gone with the Church sisters on little outings, to Trader Joe’s grocery store, to Deseret Industries thrift store, to Pirate O’s import store, to Hobby Lobby craft store, for nothing in particular, but some little thing always catches her fancy and comes home with her, like secondhand colorful plastic cups, like O’Henry bars from Canada, like the round artist sponges she likes in the shower, like two small terra cotta pots to replace the ones I gifted to Solange with volunteer blue junipers to transplant to her yard, if she wants.  What could I do for the young woman grieving daily at her dead lover’s grave—what could I do that would not be frightening or unwelcome or weird?  And on Sundays while Mom sits with her friends at church, I pronounce the prayers upon the morsel of bread and the swallow of water, sacred emblems of sacrifice and hope, and stretch them out to my father, and he accepts them with quaking hands.  As customary in my Church, he received the priesthood and was ordained a priest at the age of 16, in 1951, a priest who is not a pastor or a reverend but a youth who pronounces the prayers upon the bread and the water and reaches them out to the covenanting congregants, promising to mourn with those who mourn, to comfort those who need comfort, and to always remember Him.  Dad always found his priesthood participation meaningful, as have I, being part of something holy and transforming.  His mentor, the Bishop (who in my Church is the unpaid pastor or reverend), passed him a scrap of a note that read, “that is exactly how the sacrament should be blessed,” which praise never did leave his heart, from years 16 to 88.  The simple note I wrote to the woman at the grave, tucked under her windshield unnoticed while she slept wrapped in a blanket on the dewy grass, read “a gift for you in your grief,” and in a bag Megan’s book about grieving for as long and however is right for you as you pull the anguish into you and hold it and sit with it and rock it until it becomes forever part of who you are.  Then I knew I had done enough and should leave her be.  Dad asks me often about my pumpkins, needing me to be his eyes, and I answer I don’t know because I have not checked them in weeks and do not seem to want to check them, preferring they grow or wither without me knowing, but I tell him one plant seems to be very happy and climbs each day a bit higher up the chain link fence, and today reached the top, and perhaps in some weeks some little pumpkins will have turned from green to orange and be plucked from dead vines to sit squatly on the porch for the neighbors and us to enjoy.

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